St. John ChrysostomHomily 48 on Matthew · on Matthew 14:1
"At that time Herod the tetrarch heard of the fame of Jesus." For Herod the king, this man's father, he that slew the children, was dead. But not without a purpose doth the evangelist signify the time, but to make thee observe also the haughtiness of the tyrant, and his thoughtlessness, in that not at the beginning…
St. John ChrysostomHomily 48 on Matthew · on Matthew 14:2
But mark thou, I pray thee, how great a thing virtue is, that he was afraid of him even when dead, and out of his fear he speaks wisely even concerning a resurrection. "For he said," it is mentioned, "unto his servants, This is John, whom I slew, he is risen from the dead, and therefore the mighty powers do work in…
St. John ChrysostomHomily 48 on Matthew · on Matthew 14:4
Then his narrative proceeds thus: "For Herod had laid hold on John, and bound him, and put him in prison, for Herodias' sake, his brother Philip's wife. For John said unto him, It is not lawful for thee to have her. And when he would have put him to death, he feared the people, because they counted him as a prophet."…
St. John ChrysostomHomily 48 on Matthew · on Matthew 14:6–11
"But when Herod's birth-day was kept," saith he, "the daughter of Herodias danced before them, and pleased Herod." O diabolical revel! O satanic spectacle! O lawless dancing! and more lawless reward for the dancing. For a murder more impious than all murders was perpetrated, and he that was worthy to be crowned and…
St. John ChrysostomHomily 48 on Matthew · on Matthew 14:6–11
Seest thou how justly Christ said, "He that loveth father or mother more than me, is not worthy of me." For had she kept this law, she would not have transgressed so many laws, she would not have perpetrated this foul murder. For what could be worse than this brutal fierceness? to ask a murder by way of a favor, a…
St. John ChrysostomHomily 48 on Matthew · on Matthew 14:6–11
But see the evangelist, how he relates all without invidiousness, and as far as he can, absolutely makes out an excuse. Thus first in behalf of Herod he saith, "For the oath's sake, and them which sat with him at meat," and that "he was sorry;" then of the damsel, "Being before instructed of her mother," and that "she…
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
St. John ChrysostomHomily 49 on Matthew · on Matthew 14:13–14
See Him on every occasion "departing," both when John was delivered up, and when he was slain, and when the Jews heard that He was making more disciples. For it is His will ordinarily to conduct things after the manner of a man, the time not yet calling Him to reveal His Godhead plainly. Wherefore also He bade His…
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
St. John ChrysostomHomily 49 on Matthew · on Matthew 14:15–21
But He is about to feed them also. And He doth not this of Himself, but waits to be entreated; on every occasion, as I have said, maintaining this rule, not to spring onward to His miracles, preventing them, but upon some call. And why did none of the multitude come near and speak for them? They reverenced Him…
And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
St. John ChrysostomHomily 49 on Matthew · on Matthew 14:22
And, having wrought the miracle, "straightway He constrained His disciples to get into a ship, and to go before Him unto the other side, while He sent the multitudes away." For even if He had seemed, when in sight, to be presenting an illusion, and not to have wrought a truth; yet surely not in His absence also. For…
St. John ChrysostomHomily 50 on Matthew · on Matthew 14:23–24
For what purpose doth He go up into the mountain? To teach us, that loneliness and retirement is good, when we are to pray to God. With this view, you see, He is continually withdrawing into the wilderness, and there often spends the whole night in prayer, teaching us earnestly to seek such quietness in our prayers,…
St. John ChrysostomHomily 49 on Matthew · on Matthew 14:23–24
And His pretext indeed for dismissing them was the multitude, but He was Himself minded to go up into the mountain; and He did this, instructing us neither to be always in intercourse with multitudes, nor always to fly from the crowd, but each of the two as may be expedient, and giving each duly his turn.
St. John ChrysostomHomily 50 on Matthew · on Matthew 14:25
Accordingly, neither did He present Himself to them at once. For, "in the fourth watch," so it is said, "of the night, He went unto them, walking upon the sea;" instructing them not hastily to seek for deliverance from their pressing dangers, but to bear all occurrences manfully. At all events, when they looked to be…
St. John ChrysostomHomily 50 on Matthew · on Matthew 14:26
"When the disciples," it is said, "saw Him walking on the sea, they were troubled, saying, It is a spirit: and they cried out for fear." Yea, and He constantly doth so; when He is on the point of removing our terrors, He brings upon us other worse things, and more alarming: which we see took place then also. For…
St. John ChrysostomHomily 50 on Matthew · on Matthew 14:27
So did Christ at that time also, and did not discover Himself before they cried out. For the more intense their alarm, the more did they welcome His coming. Afterward when they had exclaimed, it is said, "Straightway Jesus spake unto them, saying, Be of good cheer, it is I; be not afraid." This word removed their…
And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
ἀποκριθεὶς δὲ αὐτῷ ὁ Πέτρος εἶπε· Κύριε, εἰ σὺ εἶ, κέλευσόν με πρός σε ἐλθεῖν ἐπὶ τὰ ὕδατα.
St. John ChrysostomHomily 50 on Matthew · on Matthew 14:28
What then saith Peter, everywhere ardent, and ever starting forward before the rest? "Lord, if it be Thou," saith he, "bid me come unto Thee on the water." He said not, "Pray and entreat," but, "bid." Seest thou how great his ardor, how great his faith? Yet surely he is hereby often in danger, by seeking things beyond…
St. John ChrysostomHomily 50 on Matthew · on Matthew 14:29–31
"And he said, Come. And when Peter was come down out of the ship, he walked on the water, and came to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth His hand and caught him, and saith unto him, O thou of little…
St. John ChrysostomHomily 50 on Matthew · on Matthew 14:32–33
"And when they were come into the ship, then the wind ceased." Whereas before this they had said, "What manner of man is this, that even the winds and the sea obey Him!" now it is not so. For "they that were in the ship," it is said, "came and worshipped Him, saying, Of a truth Thou art Son of God." Seest thou, how by…
And when they were gone over, they came into the land of Gennesaret.
Καὶ διαπεράσαντες ἦλθον εἰς τὴν γῆν Γεννησαρέτ.
St. John ChrysostomHomily 50 on Matthew · on Matthew 14:34–36
"And when they were gone over," so it is said, "they came into the land of Gennesaret. And when the men of that place had knowledge of Him, they sent out into all that country round about, and brought unto Him all that were diseased; and besought Him that they might touch the hem of His garment; and as many as touched…
Every note is a real passage, quoted word for word from a published English translation, with its source. Nothing here is summarised or written by us. Some verses have many notes and some have none, because the Fathers wrote more on some passages than others.
St. John Chrysostom, Homilies on the Gospel of Matthew, Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888–1889).
Scripture: the King James Version (1611); the Greek (tap Ελ) is the 1904 Patriarchal text of the Ecumenical Patriarchate.
All of these translations are in the public domain. The passages were matched to their verses by the Historical Christian Commentaries project, which also hosts the full texts we link to. The Fathers are a treasury of the Church's mind, and they are best read alongside the life of the Church: if a passage raises a question, bring it to your priest.