Blessed AugustineExposition on Psalm 108 · on Psalm 108:1
The Psalm, then, begins thus: "O God, be not silent as to my praise; for the mouth of the ungodly, yea, the mouth of the deceitful is opened upon me". Whence it appears, both that the blame, which the ungodly and the deceitful is not silent of, is false, and that the praise, which God is not silent of, is true. "For…
And they have compassed me with words of hatred; And fought against me without a cause.
καὶ λόγοις μίσους ἐκύκλωσάν με, καὶ ἐπολέμησάν με δωρέαν.
Blessed AugustineExposition on Psalm 108 · on Psalm 108:3
"In place," saith he, "of loving me, they detracted from me" (ver. 3). There are six different acts of this class, which may, when mentioned, very easily be borne in mind; (1) to return good for evil, (2) not to return evil for evil; (3) to return good for good, (4) to return evil for evil; (5) not to return good for…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:4
He addeth, "Thus have they rewarded me evil for good" (ver. 4). And as if we asked, what evil? for what good? "And hatred," he saith, "for my good will." This is the sum total of their great guilt. For how could the persecutors injure Him who died of His own free-will, and not by compulsion? But this very hatred is…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:5
"Set thou an ungodly man to be ruler over him; and let Satan stand at his right hand". Though the complaint had been before concerning many, the Psalm is now speaking of one....Since therefore he is here speaking of the traitor Judas, who, according to the Scripture in the Acts of the Apostles, was to be punished with…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:6
"When sentence is given upon him, let him be condemned, and let his prayer be turned into sin" (ver. 6). For prayer is not righteous except through Christ, whom he sold in his atrocious sin: but the prayer which is not made through Christ, not only cannot blot out sin, but is itself turned into sin. But it may be…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:7
"Let his days be few". By "his days," he meant the days of his apostleship, which were few; since before the Passion of our Lord, they were ended by his crime and death. And as if it were asked, What then shall become of that most sacred number twelve, within which our Lord willed, not without a meaning, to limit His…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:9
"Let his children be vagabonds, and be carried away, and beg their bread". By "vagabonds" he means, uncertain whither to go, destitute of all help. "Let them be driven from their habitations." He here explains what he had said above, "Let them be carried away." How all this happened to his wife and children, the…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:12
But as even orphans may, without one to help them, and without a guardian, nevertheless increase amid trouble and want, and preserve their race by descent; he next says, "Let his posterity be destroyed; and in the next generation let his name be clean put out": that is, let what has been generated by him generate no…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:13
But what is it that he next addeth? "Let the wickedness of his fathers be had in remembrance in the sight of the Lord, and let not the sin of his mother be done away". Is it to be understood, that even the sins of his fathers shall be visited upon him? For upon him they are not visited, who hath been changed in…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:14
"Let them always be against the Lord". "Against the Lord," means in the Lord's sight: for other translators have rendered this line, "let them be always in the sight of the Lord;" while others have rendered it, "let them be before the Lord always;" as it is elsewhere said, "You have set our misdeeds in Your sight." By…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:14
"And that, because he remembered not to act mercifully"; either Judas, or the people itself. But "remembered not" is better understood of the people: for if they slew Christ, they might well remember the deed in penitence, and act mercifully towards His members, whom they most perseveringly persecuted. For this reason…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:14
The Psalm then continueth: "His delight was in cursing, and it shall happen to him". Although Judas loved cursing, both in stealing from the money bag, and selling and betraying the Lord: nevertheless, that people more openly loved cursing, when they said, "His blood be on us, and on our children." "He loved not…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:14
"Let it be unto him as the cloak which covers him". Since he has before spoken of the cloak, why does he repeat it? When he said, "He clothed himself with cursing as with a raiment;" does the raiment with which he is "covered" differ from that with which he is "clothed"? For every man is clothed with his tunic,…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:14
"This is the work of them that slander me before the Lord". He said not, "their reward," but, "their work:" for it is clear that by the clothing, covering, water, oil, and girdle, he was describing the very works by which eternal curses are procured. It is not then one Judas, but many, of whom it is said, "This is the…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:14
"I go hence like a shadow that declines". By this he signified death itself. For as night comes of the shadow's declining, so death comes of mortal flesh. "And am driven away as the locusts." This I think would be more suitably understood of His members, that is, of His faithful disciples. That he might make it much…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:14
"I became also a reproach unto them": through the death of the Cross. "For Christ has redeemed us from the curse of the law, being made a curse for us." [Galatians 3:13] "They looked upon Me, and shaked their heads." Because they beheld His crucifixion, without beholding His resurrection: they saw when His knees were…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:14
"Help me, O Lord my God: O save me according to Your mercy". This may be referred to the whole, both to the Head and to the body: to the Head, owing to His having taken the form of a servant; to the body, on account of the servants themselves. For He might even in them have said unto God, "Help Me:" and, "O save Me:"…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:14
"Though they curse, yet bless Thou". Vain therefore and false is the cursing of the sons of men, that have pleasure in vanity, and seek a lie; but when God blesses, He does what He says. "Let them be confounded that rise up against me." For their imagining that they have some power against Me, is the reason that they…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:14
"Let my slanderers be clothed with shame": that is, let it shame them to have slandered me. But this may also be understood as a blessing, in that they are amended. "And let them cover themselves with their own confusion, as with a double cloak;" for diplois is a double cloak; that is, let them be confounded both…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:14
"As for me, I will confess greatly unto the Lord with my mouth"....Is He said to "praise among the multitude" because He is with His Church here even unto the end of the world; [Matthew 28:20] so that we may understand by "among the multitude," that He is honoured by this very multitude? For he is said to be in the…
Blessed AugustineExposition on Psalm 108 · on Psalm 108:14
"For He stood at the right hand of the poor". It was said of Judas, "Let Satan stand at his right hand;" since he chose to increase his riches by selling Christ; but here the Lord stood at the right hand of the poor, that the Lord Himself might be the poor man's riches. "He stood at the right hand of the poor," not to…
Every note is a real passage, quoted word for word from a published English translation, with its source. Nothing here is summarised or written by us. Some verses have many notes and some have none, because the Fathers wrote more on some passages than others.
Blessed Augustine, Expositions on the Book of Psalms, tr. A. Cleveland Coxe from the Oxford translation, Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888).
Scripture: the Septuagint, in the translation of Sir Lancelot Brenton (1851), with spelling updated by Adam Boyd (2020); the Greek is Brenton's Septuagint text.
All of these translations are in the public domain. The passages were matched to their verses by the Historical Christian Commentaries project, which also hosts the full texts we link to. The Fathers are a treasury of the Church's mind, and they are best read alongside the life of the Church: if a passage raises a question, bring it to your priest.