Blessed AugustineExposition on Psalm 41 · on Psalm 41:2
We have undertaken the exposition of a Psalm corresponding to your own "longings," on which we propose to speak to you. For the Psalm itself begins with a certain pious "longing;" and he who sings so, says, "Like as the hart desires the water-brooks, so longs my soul after You, O God". Who is it then that says this?…
Blessed AugustineExposition on Psalm 41 · on Psalm 41:3
"My soul is athirst for the living God" (ver. 2). What I am saying, that "as the hart panteth after the water-brooks, so longs my soul after Thee, O God," means this, "My soul is athirst for the living God." For what is it athirst? "When shall I come and appear before God?" This it is for which I am athirst, to "come…
Blessed AugustineExposition on Psalm 41 · on Psalm 41:4
"My tears have been my meat day and night, while they daily say unto me, Where is thy God?" (ver. 3). My tears (he saith) have been not bitterness, but "my bread." Those very tears were sweet unto me: being athirst for that fountain, inasmuch as I was not as yet able to drink of it, I have eagerly made my tears my…
I remembered these things, and poured out my soul in me, For I will go to the place of thy wondrous tabernacle, even to the house of God, With a voice of exultation and thanksgiving and of the sound of those who keep festival.
Blessed AugustineExposition on Psalm 41 · on Psalm 41:5
"I thought on these things, and poured out my soul above myself". When would my soul attain to that object of its search, which is "above my soul," if my soul were not to "pour itself out above itself"? For were it to rest in itself, it would not see anything else beyond itself; and in seeing itself, would not, for…
Wherefore art thou very sad, O my soul? and wherefore dost thou trouble me? Hope in God; for I will give thanks to him; He is the salvation of my countenance.
Blessed AugustineExposition on Psalm 41 · on Psalm 41:9
Therefore follows: "The Lord will commend His loving-kindness in the day-time; and in the night-time will He declare it". In tribulation no man has leisure to hear: attend, when it is well with you; hear, when it is well with you; learn, when you are in tranquillity, the discipline of wisdom, and store up the word of…
Blessed AugustineExposition on Psalm 41 · on Psalm 41:11
"They who trouble me cast me in the teeth." Again that voice! "While they say daily unto me, Where is your God?". And it is principally in the temptations of the Church they say this, "Where is your God?" How much was this cast in the teeth of the Martyrs! Those men so patient and courageous for the name of Christ,…
Wherefore art thou very sad, O my soul? and wherefore dost thou trouble me? Hope in God; for I will give thanks to him; He is the health of my countenance, and my God.
Blessed AugustineExposition on Psalm 41 · on Psalm 41:12
"Why art thou cast down, O my soul; and why dost thou disquiet me?" (ver. 11). And, as it seems to answer, "Wouldest thou not have me disquiet thee, placed as I am here in so great evils? Wouldest thou have me not disquiet thee, panting as I am after what is good, thirsting and labouring as I am for it?" What should I…
Every note is a real passage, quoted word for word from a published English translation, with its source. Nothing here is summarised or written by us. Some verses have many notes and some have none, because the Fathers wrote more on some passages than others.
Blessed Augustine, Expositions on the Book of Psalms, tr. A. Cleveland Coxe from the Oxford translation, Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888).
Scripture: the Septuagint, in the translation of Sir Lancelot Brenton (1851), with spelling updated by Adam Boyd (2020); the Greek is Brenton's Septuagint text.
All of these translations are in the public domain. The passages were matched to their verses by the Historical Christian Commentaries project, which also hosts the full texts we link to. The Fathers are a treasury of the Church's mind, and they are best read alongside the life of the Church: if a passage raises a question, bring it to your priest.