Have mercy upon me, O God; for man has trodden me down; All the day long he warring has afflicted me.
Ἐλεήσον με ὁ Θεὸς, ὅτι κατεπάτησέ με ἄνθρωπος, ὅλην τὴν ἡμέραν πολεμῶν ἔθλιψέ με.
Blessed AugustineExposition on Psalm 55 · on Psalm 55:2
Let whatsoever holy men therefore that are suffering pressing from those that have been put afar off from the saints, give heed to this Psalm, let them perceive here themselves, let them speak what here is spoken, that suffer what here is spoken of....Private enmities therefore let no one think of, when about to hear…
Blessed AugustineExposition on Psalm 55 · on Psalm 55:6
"All day long my words they abhorred". Thus they are, you know. Speak truth, preach truth, proclaim Christ to the heathen, proclaim the Church to heretics, proclaim to all men salvation: they contradict, they abhor my words. But when my words they abhor, whom think ye they abhor, save Him in whom I shall praise my…
Blessed AugustineExposition on Psalm 55 · on Psalm 55:8
"For nothing Thou shalt save them". He hath taught us even for these very men to pray. However "they shall sojourn and hide," however deceitful they be, however dissemblers and liers in wait they be; do thou pray for them, and do not say, Shall God amend even such a man, so evil, so perverse? Do not despair: give heed…
Blessed AugustineExposition on Psalm 55 · on Psalm 55:9
"O God, my life I have told out to You". For that I live has been Your doing, and for this reason I tell out my life to You. But did not God know that which He had given? What is that which you tell out to Him? Will you teach God? Far be it. Therefore why says he, "I have told out to You"? Is it perchance because it…
Blessed AugustineExposition on Psalm 55 · on Psalm 55:10
"In whatsoever day I shall have called upon You, behold I have known that my God are You". A great knowledge. He says not, "I have known that God You are:" but, "that my God are You." For yours He is, when you He succours: yours He is, when thou to Him art not an alien. Whence is said, "Blessed the people of whom is…
Blessed AugustineExposition on Psalm 55 · on Psalm 55:11–12
Let us therefore love God, brethren, purely and chastely. There is not a chaste heart, if God for reward it worships. How so? Reward of the worship of God shall not we have? We shall have evidently, but it is God Himself whom we worship. Himself for us a reward shall be, because "we shall see Him as He is."…
The vows of thy praise, O God, which I will pay, are upon me.
Ἐν ἐμοὶ ὁ Θεὸς αἱ εὐχαὶ, ἃς ἀποδώσω αἰνέσεώς σου.
Blessed AugustineExposition on Psalm 55 · on Psalm 55:13–14
"In me, O God, are Your vows, which I will render of praise to You". "Vow ye, and render to the Lord your God." What vow, what render? Perchance those animals which were offered at the altars aforetime? No such thing offer thou: in yourself is what you may vow and render. From the heart's coffer bring forth the…
Blessed AugustineExposition on Psalm 55 · on Psalm 55:14
"Because You have rescued my soul from death, my eyes from tears, and my feet from slipping: that I may be pleasing before God in the light of the living". With reason he is not pleasing to alien sons, that are put afar off from holy men, because they have not the light of the living, whence they may see that which to…
Every note is a real passage, quoted word for word from a published English translation, with its source. Nothing here is summarised or written by us. Some verses have many notes and some have none, because the Fathers wrote more on some passages than others.
Blessed Augustine, Expositions on the Book of Psalms, tr. A. Cleveland Coxe from the Oxford translation, Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888).
Scripture: the Septuagint, in the translation of Sir Lancelot Brenton (1851), with spelling updated by Adam Boyd (2020); the Greek is Brenton's Septuagint text.
All of these translations are in the public domain. The passages were matched to their verses by the Historical Christian Commentaries project, which also hosts the full texts we link to. The Fathers are a treasury of the Church's mind, and they are best read alongside the life of the Church: if a passage raises a question, bring it to your priest.