Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
St. John ChrysostomHomily 34 on Acts · on Acts 16:1
"And, behold a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: which was well reported of by the brethren that were at Lystra and Iconium." Great was the grace of Timothy. When Barnabas departed, he finds another, equivalent to him.…
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
St. John ChrysostomHomily 34 on Acts · on Acts 16:3
It is indeed amazing, the wisdom of Paul! He that has had so many battles about circumcision, he that moved all things to this end, and did not give over until he had carried his point, now that the decree is made sure, circumcises the disciple. He not only does not forbid others, but himself does this thing. "Him,"…
St. John ChrysostomHomily 34 on Acts · on Acts 16:3
And what (then)? Mark the success: he circumcised, that he might take away circumcision: for he preached the decrees of the Apostles. He was about to make him a bishop, and it was not meet that he should be uncircumcised. Since therefore he was about to preach, that he might not smite the Jews a double blow, he…
And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
St. John ChrysostomHomily 34 on Acts · on Acts 16:4–5
"And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the Apostles and elders which were at Jerusalem. And so were the Churches established in the faith, and increased in number daily." Dost thou mark fighting, and by fighting, edification? Not warred upon by others,…
St. John ChrysostomHomily 34 on Acts · on Acts 16:4–5
"And as they went through the cities, they delivered them the decrees for to keep." For until then, there was no need for the Gentiles to keep any such. The beginning of the abrogation was the Gentiles' not keeping these things, and being none the worse for it: nor having any inferiority in respect of faith: anon, of…
St. John ChrysostomHomily 34 on Acts · on Acts 16:6
"Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia," having left Phrygia and Galatia, they hastened into the interior. For, it says, "After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not."…
St. John ChrysostomHomily 34 on Acts · on Acts 16:7
"And the Spirit," it says, "suffered them not: but having passed by Mysia they came down to Troas." Wherefore they were forbidden, he does not say, but that they were "forbidden," he does say, teaching us to obey and not ask questions, and showing that they did many things as men.
St. John ChrysostomHomily 34 on Acts · on Acts 16:9
"And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us." Why a vision, and not the Holy Ghost? because He forbade the other. He would even in this way draw them over: since to the saints also He appeared in a dream, and in the…
St. John ChrysostomHomily 34 on Acts · on Acts 16:9
"And a vision appeared unto Paul in the night." Not now by Angels, as to Philip, as to Cornelius, but how? By a vision it is now shown to him: in more human sort, not now as before in more divine manner. For where the compliance is more easy, it is done in more human sort; but where great force was needed, there in…
And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
St. John ChrysostomHomily 34 on Acts · on Acts 16:10
"And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly gathering that the Lord had called us for to preach the Gospel unto them." "Assuredly gathering," it says, "that the Lord had called us." That is, inferring, both from the circumstance that Paul saw it and none other, and from…
St. John ChrysostomHomily 34 on Acts · on Acts 16:11–12
"Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; and from thence to Philippi, which is the chief city of that part of Macedonia, and a colony." That is, even the voyage made this manifest: for there was no tardiness. It became the very root of Macedonia. It is…
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
St. John ChrysostomHomily 35 on Acts · on Acts 16:13
See again Paul judaizing. "Where it was thought," it says, both from the time and from the place, "that prayer would be." Out of the city, by a river side: for it is not to be supposed that they prayed only where there was a synagogue; they also prayed out of synagogue, but then for this purpose they set apart, as it…
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
St. John ChrysostomHomily 35 on Acts · on Acts 16:14
"And a certain woman": a woman and she of low condition, from her trade too: but mark in her a woman of elevated mind. In the first place, the fact of God's calling her bears testimony to her. "And a certain woman, named Lydia, a seller of purple": observe how the writer of the history is not ashamed of the…
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
St. John ChrysostomHomily 35 on Acts · on Acts 16:15
"And when she was baptized," it says, "she and her household" - mark how he persuaded all of them - "she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us": then look at her wisdom, how she importunes the Apostles, how full of humility her…
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
St. John ChrysostomHomily 35 on Acts · on Acts 16:16
"And it came to pass," it says, "as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: the same followed Paul and us, and cried, saying, These men are the servants of the most high God, which show unto us the way of salvation." What may…
St. John ChrysostomHomily 35 on Acts · on Acts 16:17
What may be the reason that both the demon spoke these words, and Paul forbade him? Both the one acted maliciously, and the other wisely: the demon wished in fact to make himself credible. For if Paul had admitted his testimony, he would have deceived many of the believers, as being received by him: therefore he…
And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
St. John ChrysostomHomily 35 on Acts · on Acts 16:18
At first then, Paul would not admit it, but scorned it, not wishing to cast himself all at once upon miracles; but when it continued to do this, and pointed to their work "who preach unto us the way of salvation," then he commanded it to come out. For it says, "Paul being grieved, turned and said to the spirit, I…
St. John ChrysostomHomily 35 on Acts · on Acts 16:19
"And when her masters saw that the hope of their gains was gone, they caught Paul and Silas." So then Paul did all, both miracles and teaching, but of the dangers Silas also is partaker. "And when her masters saw that the hope of their gains was gone." Everywhere money the cause of evils. O that heathen cruelty! they…
St. John ChrysostomHomily 35 on Acts · on Acts 16:20
"These men, being Jews, do exceedingly trouble our city!": by doing what? Then why did you not drag them hither before this? "Being Jews": the name was in bad odor.
St. John ChrysostomHomily 35 on Acts · on Acts 16:21
What sayest thou? Dost thou believe the demon? Why not here also? He saith, They are "servants of the most high God;" thou sayest, "They exceedingly trouble our city:" he saith, "They show us the way of salvation;" thou sayest, "They teach customs which are not lawful for us to receive." Observe, how they do not…
St. John ChrysostomHomily 35 on Acts · on Acts 16:21
"And teach customs, which are not lawful for us to receive, neither to observe, being Romans." They made a charge of treason of it. Why did they not say, Because they cast out the demon, they were guilty of impiety against God? For this was a defeat to them: but instead of that, they have recourse to a charge of…
St. John ChrysostomHomily 35 on Acts · on Acts 16:22
"And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them." O the irrational conduct! They did not examine, did not allow them to speak. And yet, such a miracle having taken place, ye ought to have worshipped them, ought to have held them as saviors and…
St. John ChrysostomHomily 35 on Acts · on Acts 16:23
"And when they had laid many stripes upon them, they cast them into prison" - great was their wrath - "charging the jailer to keep them safely": "And the magistrates," charging the jailer to keep them safely: that they may be the means of a greater miracle. The stricter the custody, the greater the miracle. It was…
St. John ChrysostomHomily 35 on Acts · on Acts 16:24
"Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks." Observe, he also again thrust them into the "inner" prison: and this too was done providentially, because there was to be a great miracle. And, it says, "he made them fast in the stocks," as we should say,…
St. John ChrysostomHomily 36 on Acts · on Acts 16:25
What could equal these souls? These men had been scourged, had received many stripes, they had been misused, were in peril of their lives, were thrust into the inner prison, and set fast in the stocks: and for all this they did not suffer themselves to sleep, but kept vigil all the night. Do you mark what a blessing…
St. John ChrysostomHomily 36 on Acts · on Acts 16:25
Let us compare, beloved, with that night these nights of ours, with their revellings, their drunkenness, and wanton excesses, with their sleep which might as well be death, their watchings which are worse than sleep. For while some sleep without sense or feeling, others lie awake to pitiable and wretched purpose,…
St. John ChrysostomHomily 36 on Acts · on Acts 16:25–26
Mark how Peter slept. Both there, it was wisely ordered that he should be asleep; for the Angel came to him, and it behooved that none should see what happened; and on the other hand it was well ordered here that Paul should be awake, in order that the keeper of the prison might be prevented from killing himself.
St. John ChrysostomHomily 36 on Acts · on Acts 16:25–26
What could equal these souls? These men had been scourged, had received many stripes, they had been misused, were in peril of their lives, were thrust into the inner prison, and set fast in the stocks: and for all this they did not suffer themselves to sleep, but kept vigil all the night. And at midnight, it says, and…
St. John ChrysostomHomily 36 on Acts · on Acts 16:25–26
This let us also do, and we shall open for ourselves - not a prison, but - heaven. If we pray, we shall be able even to open heaven. Elias both shut and opened heaven by prayer. There is a prison in heaven also. Whatsoever, He saith, ye shall bind on earth, shall be bound in heaven. Let us pray by night, and we shall…
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
St. John ChrysostomHomily 36 on Acts · on Acts 16:26
And suddenly there was a great earthquake, so that the foundations of the prison were shaken, and immediately all the doors were opened, and every one's bands were loosed. And why did no other miracle take place? Because this was, of all others, the thing sufficient for his conversion, seeing he was personally in…
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
St. John ChrysostomHomily 36 on Acts · on Acts 16:27
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, drew out his sword, and would have killed himself, supposing that the prisoners had been fled. The keeper was not an evil-disposed man that he thrust them into the inner prison, was because of his having received such a command,…
St. John ChrysostomHomily 36 on Acts · on Acts 16:28
But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. He wondered more at Paul's kindness; he was amazed at his manly boldness, that he had not escaped when he had it in his power, that he hindered him from killing himself. Paul shouted, until he saw, and is beforehand with him saying, We…
St. John ChrysostomHomily 36 on Acts · on Acts 16:29–30
Then he called for lights, and sprang in, and came trembling, and fell down before Paul and Silas; and brought them out, and said, Sirs, what must I do to be saved? Do you mark how the wonder overpowered him? And having called for lights, it says, he sprang in, and fell down at the feet of the prisoner; he, the prison…
St. John ChrysostomHomily 36 on Acts · on Acts 16:29–30
Do you mark what happened in the former case, and what here? There a girl was released from a spirit, and they cast them into prison, because they had liberated her from the spirit. Here, they did but show the doors standing open, and it opened the doors of his heart, it loosed two sorts of chains; that prisoner…
St. John ChrysostomHomily 36 on Acts · on Acts 16:31
And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. What then answers Paul? Believe on the Lord Jesus Christ, and thou shalt be saved, thou and thine house. For this above all, wins men: that one's house also should be saved.
St. John ChrysostomHomily 36 on Acts · on Acts 16:32–33
And they spake unto him the word of the Lord, and to all that were in his house, and so immediately gave proof of their kindness towards him. And he took them the same hour of the night and washed their stripes; and was baptized, he and all his, straightway. He washed them, and was himself baptized, he and his house.…
St. John ChrysostomHomily 36 on Acts · on Acts 16:34
And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house. And rejoiced, it says: although there was nothing but words only and good hopes: having believed in God with all his house: this was the token of his having believed - that he was released of all.…
St. John ChrysostomHomily 36 on Acts · on Acts 16:35–36
And when it was day, the magistrates sent the sergeants, saying, Let those men go. It is likely the magistrates had learnt what had happened, and did not dare of themselves to dismiss them. And the keeper of the prison told these words to Paul, saying, the magistrates have sent to let you go: now therefore depart, and…
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
St. John ChrysostomHomily 36 on Acts · on Acts 16:37
But Paul said unto them, they have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out. Even upon the declaration of the magistrates Paul does not go out, but for the sake both of Lydia and the rest…
St. John ChrysostomHomily 36 on Acts · on Acts 16:37
But Paul said unto them: that he may not seem to be receiving his liberty as one condemned, and as one that has done wrong: therefore it is that he says, Having openly beaten us uncondemned - that it may not be matter of grace on their part. And besides, they wish the jailer himself to be out of danger, that he may…
St. John ChrysostomHomily 36 on Acts · on Acts 16:38–39
And the sergeants told these words unto the magistrates: and they feared, when they heard that they were Romans. And they came and besought them, and brought them out, and desired them to depart out of the city. They feared, it says: because the men were Romans, not because they had unjustly cast them into prison. And…
St. John ChrysostomHomily 36 on Acts · on Acts 16:40
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed. And they went to the house of Lydia, and having confirmed her, so departed. For it was not right to leave their hostess in distress and anxiety. But they went out, not in…
Every note is a real passage, quoted word for word from a published English translation, with its source. Nothing here is summarised or written by us. Some verses have many notes and some have none, because the Fathers wrote more on some passages than others.
St. John Chrysostom, Homilies on Acts, Nicene and Post-Nicene Fathers, series 1, vol. 11 (1888–1889).
Scripture: the King James Version (1611); the Greek (tap Ελ) is the 1904 Patriarchal text of the Ecumenical Patriarchate.
All of these translations are in the public domain. The passages were matched to their verses by the Historical Christian Commentaries project, which also hosts the full texts we link to. The Fathers are a treasury of the Church's mind, and they are best read alongside the life of the Church: if a passage raises a question, bring it to your priest.