Book VI (1 of 2)

constitutions of the holy apostles

Book VI.

Sec. I.—On Heresies

Who They Were that Ventured to Make Schisms, and Did Not Escape Punishment.

I. Above all things, O bishop, avoid the sad and dangerous and most atheistical heresies, eschewing them as fire that burns those that come near to it. Avoid also schisms: for it is neither lawful to turn one’s mind towards wicked heresies, nor to separate from those of the same sentiment out of ambition. For some who ventured to set up such practices of old did not escape punishment. For Dathan and Abiram, who set up in opposition to Moses, were swallowed up into the earth. But Corah, and those two hundred and fifty who with him raised a sedition against Aaron, were consumed by fire. Miriam also, who reproached Moses, was cast out of the camp for seven days; for she said that Moses had taken an Ethiopian to wife. Nay, in the case of Azariah and Uzziah, the latter of which was king of Judah, but venturing to usurp the priesthood, and desiring to offer incense, which it was not lawful for him to do, was hindered by Azariah the high priest, and the fourscore priests; and when he would not obey he found the leprosy to arise in his forehead, and he hastened to go out, because the Lord had reproved him.  

That It is Not Lawful to Rise Up Either Against the Kingly or the Priestly Office.

II. Let us therefore, beloved, consider what sort of glory that of the seditious is, and what their condemnation. For if he that rises up against kings is worthy of punishment, even though he be a son or a friend, how much more he that rises up against the priests! For by how much the priesthood is more noble than the royal power, as having its concern about the soul, so much has he a greater punishment who ventures to oppose the priesthood, than he who ventures to oppose the royal power, although neither of them goes unpunished. For neither did Absalom nor Abdadan escape without punishment; nor Corah and Dathan. The former rose against David, and strove concerning the kingdom; the latter against Moses, concerning pre-eminence. And they both spake evil; Absalom of his father David, as of an unjust judge, saying to every one: “Thy words are good, but there is no one that will hear thee, and do thee justice. Who will make me a ruler?” But Abdadan: “I have no part in David, nor any inheritance in the son of Jesse.” It is plain that he could not endure to be under David’s government, of whom God spake: “I have found David the son of Jesse, a man after my heart, who will do all my commands.” But Dathan and Abiram, and the followers of Corah, said to Moses: “Is it a small thing that thou hast brought us out of the land of Egypt, out of a land flowing with milk and honey? And why hast thou put out our eyes? And wilt thou rule over us?” And they gathered together against him a great congregation; and the followers of Corah said: “Has God spoken alone to Moses? Why is it that He has given the high-priesthood to Aaron alone? Is not all the congregation of the Lord holy? And why is Aaron alone possessed of the priesthood?” And before this, one said: “Who made thee a ruler and a judge over us?”  

Concerning the Virtue of Moses and the Incredulity of the Jewish Nation, and What Wonderful Works God Did Among Them.

III. And they raised a sedition against Moses the servant of God, the meekest of all men, and faithful, and affronted so great a man with the highest ingratitude; him who was their lawgiver, and guardian, and high priest, and king, the administrator of divine things; one that showed as a creator the mighty works of the Creator; the meekest man, freest from arrogance, and full of fortitude, and most benign in his temper; one who had delivered them from many dangers, and freed them from several deaths by his holiness; who had done so many signs and wonders from God before the people, and had performed glorious and wonderful works for their benefit; who had brought the ten plagues upon the Egyptians; who had divided the Red Sea, and had separated the waters as a wall on this side and on that side, and had led the people through them as through a dry wilderness, and had drowned Pharaoh and the Egyptians, and all that were in company with them; and had made the fountain sweet for them with wood, and had brought water out of the stony rock for them when they were thirsty; and had given them manna out of heaven, and had distributed flesh to them out of the air; and had afforded them a pillar of fire in the night to enlighten and conduct them, and a pillar of a cloud to shadow them in the day, by reason of the violent heat of the sun; and had exhibited to them the law of God, engraven from the mouth, and hand, and writing of God, in tables of stone, the perfect number of ten commandments; “to whom God spake face to face, as if a man spake to his friend;” of whom He said, “And there arose not a prophet like unto Moses.” Against him arose the followers of Corah, and the Reubenites, and threw stones at Moses, who prayed, and said: “Accept not Thou their offering.” And the glory of God appeared, and sent some down into the earth, and burnt up others with fire; and so, as to those ringleaders of this schismatical deceit which said, “Let us make ourselves a leader,” the earth opened its mouth, and swallowed them up, and their tents, and what appertained to them, and they went down alive into hell; but he destroyed the followers of Corah with fire.  

Sec. II.—History and Doctrines of Heresies

That Schism is Made, Not by Him Who Separates Himself from the Ungodly, But Who Departs from the Godly.

IV. If therefore God inflicted punishment immediately on those that made a schism on account of their ambition, how much rather will He do it upon those who are the leaders of impious heresies! Will not He inflict severer punishment on those that blaspheme His providence or His creation? But do you, brethren, who are instructed out of the Scripture, take care not to make divisions in opinion, nor divisions in unity. For those who set up unlawful opinions are marks of perdition to the people. In like manner, do not you of the laity come near to such as advance doctrines contrary to the mind of God; nor be you partakers of their impiety. For says God: “Separate yourselves from the midst of these men, lest you perish together with them.” And again: “Depart from the midst of them, and separate yourselves, says the Lord, and touch not the unclean thing, and I will receive you.”  

Upon What Account Israel, Falsely So Named, is Rejected by God, Demonstrated from the Prophetic Predictions.

V. For those are most certainly to be avoided who blaspheme God. The greatest part of the ungodly, indeed, are ignorant of God; but these men, as fighters against God, are possessed with a wilful evil disposition, as with a disease. For from the wickedness of these heretics “pollution is gone out upon all the earth,” as says the prophet Jeremiah. For the wicked synagogue is now cast off by the Lord God, and His house is rejected by Him, as He somewhere speaks: “I have forsaken mine house, I have left mine inheritance.” And again, says Isaiah: “I will neglect my vineyard, and it shall not be pruned nor digged, and thorns shall spring up upon it, as upon a desert; and I will command the clouds that they rain no rain upon it.” He has therefore “left His people as a tent in a vineyard, and as a garner in a fig or olive yard, and as a besieged city.” He has taken away from them the Holy Spirit, and the prophetic rain, and has replenished His Church with spiritual grace, as the “river of Egypt in the time of first-fruits;” and has advanced the same “as an house upon an hill, or as an high mountain; as a mountain fruitful for milk and fatness, wherein it has pleased God to dwell. For the Lord will inhabit therein to the end.” And He says in Jeremiah: “Our sanctuary is an exalted throne of glory.” And He says in Isaiah: “And it shall come to pass in the last days, that the mountain of the Lord shall be glorious, and the house of the Lord shall be upon the top of the mountains, and shall be advanced above the hills.” Since, therefore, He has forsaken His people, He has also left His temple desolate, and rent the veil of the temple, and took from them the Holy Spirit; for says He, “Behold, your house is left unto you desolate.” And He has bestowed upon you, the converted of the Gentiles, spiritual grace, as He says by Joel: “And it shall come to pass after these things, saith God, that I will pour out of my Spirit upon all flesh; and your sons shall prophesy, and your daughters shall see visions, and your old men shall dream dreams.” For God has taken away all the power and efficacy of His word, and such like visitations, from that people, and has transferred it to you, the converted of the Gentiles. For on this account the devil himself is very angry at the holy Church of God: he is removed to you, and has raised against you adversities, seditions, and reproaches, schisms, and heresies. For he had before subdued that people to himself, by their slaying of Christ. But you who have left his vanities he tempts in different ways, as he did the blessed Job. For indeed he opposed that great high priest Joshua the son of Josedek; and he oftentimes sought to sift us, that our faith might fail. But our Lord and Master, having brought him to trial, said unto him: “The Lord rebuke thee, O devil; and the Lord, who hath chosen Jerusalem, rebuke thee. Is not this plucked out of the fire as a brand?” And who said then to those that stood by the high priest, “Take away his ragged garments from him;” and added, “Behold, I have taken thine iniquities away from thee;” He will say now, as He said formerly of us when we were assembled together, “I have prayed that your faith may not fail.”  

That Even Among the Jews There Arose the Doctrine of Several Heresies Hateful to God.

VI. For even the Jewish nation had wicked heresies: for of them were the Sadducees, who do not confess the resurrection of the dead; and the Pharisees, who ascribe the practice of sinners to fortune and fate; and the Basmotheans, who deny providence, and say that the world is made by spontaneous motion, and take away the immortality of the soul; and the Hemerobaptists, who every day, unless they wash, do not eat,—nay, and unless they cleanse their beds and tables, or platters and cups and seats, do not make use of any of them; and those who are newly risen amongst us, the Ebionites, who will have the Son of God to be a mere man, begotten by human pleasure, and the conjunction of Joseph and Mary. There are also those that separate themselves from all these, and observe the laws of their fathers, and these are the Essenes. These, therefore, arose among the former people. And now the evil one, who is wise to do mischief, and as for goodness, knows no such good thing, has cast out some from among us, and has wrought by them heresies and schisms.  

Whence the Heresies Sprang, and Who Was the Ringleader of Their Impiety.

VII. Now the original of the new heresies began thus: the devil entered into one Simon, of a village called Gitthæ, a Samaritan, by profession a magician, and made him the minister of his wicked design. For when Philip our fellow-apostle, by the gift of the Lord and the energy of His Spirit, performed the miracles of healing in Samaria, insomuch that the Samaritans were affected, and embraced the faith of the God of the universe, and of the Lord Jesus, and were baptized into His name; nay, and that Simon himself, when he saw the signs and wonders which were done without any magic ceremonies, fell into admiration, and believed, and was baptized, and continued in fasting and prayer,—we heard of the grace of God which was among the Samaritans by Philip, and came down to them; and enlarging much upon the word of doctrine, we laid our hands upon all that were baptized, and we conferred upon them the participation of the Spirit. But when Simon saw that the Spirit was given to believers by the imposition of our hands, he took money, and offered it to us, saying, “Give me also the power, that on whomsoever I also shall lay my hand, he may receive the Holy Ghost;” being desirous that as the devil deprived Adam by his tasting of the tree of that immortality which was promised him, so also that Simon might entice us by the receiving of money, and might thereby cut us off from the gift of God, that so by exchange we might sell to him for money the inestimable gift of the Spirit. But as we were all troubled at this offer, I Peter, with a fixed attention on that malicious serpent which was in him, said to Simon: “Let thy money go with thee to perdition, because thou hast thought to purchase the gift of God with money. Thou hast no part in this matter, nor lot in this faith; for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray to the Lord, if perhaps the thought of thine heart may be forgiven thee. For I perceive thou art in the gall of bitterness and the bond of iniquity.” But then Simon was terrified, and said: “I entreat you, pray ye to the Lord for me, that none of those things which ye have spoken come upon me.”  

Who Were the Successors of Simon’s Impiety, and What Heresies They Set Up.

VIII. But when we went forth among the Gentiles to preach the word of life, then the devil wrought in the people to send after us false apostles to the corrupting of the word; and they sent forth one Cleobius, and joined him with Simon, and these became disciples to one Dositheus, whom they despising, put him down from the principality. Afterwards also others were the authors of absurd doctrines: Cerinthus, and Marcus, and Menander, and Basilides, and Saturnilus. Of these some own the doctrine of many gods, some only of three, but contrary to each other, without beginning, and ever with one another, and some of an infinite number of them, and those unknown ones also. And some reject marriage; and their doctrine is, that it is not the appointment of God; and others abhor some kinds of food: some are impudent in uncleanness, such as those who are falsely called Nicolaitans. And Simon meeting me Peter, first at Cæsarea Stratonis (where the faithful Cornelius, a Gentile, believed on the Lord Jesus by me), endeavoured to pervert the word of God; there being with me the holy children, Zacchæus, who was once a publican, and Barnabas; and Nicetas and Aquila, brethren of Clement the bishop and citizen of Rome, who was the disciple of Paul, our fellow-apostle and fellow-helper in the Gospel. I thrice discoursed before them with him concerning the true Prophet, and concerning the monarchy of God; and when I had overcome him by the power of the Lord, and had put him to silence, I drove him away into Italy.  

How Simon, Desiring to Fly by Some Magical Arts, Fell Down Headlong from on High at the Prayers of Peter, and Brake His Feet, and Hands, and Ankle-Bones.

IX. Now when he was in Rome, he mightily disturbed the Church, and subverted many, and brought them over to himself, and astonished the Gentiles with his skill in magic, insomuch that once, in the middle of the day, he went into their theatre, and commanded the people that they should bring me also by force into the theatre, and promised he would fly in the air; and when all the people were in suspense at this, I prayed by myself. And indeed he was carried up into the air by demons, and did fly on high in the air, saying that he was returning into heaven, and that he would supply them with good things from thence. And the people making acclamations to him, as to a god, I stretched out my hands to heaven, with my mind, and besought God through the Lord Jesus to throw down this pestilent fellow, and to destroy the power of those demons that made use of the same for the seduction and perdition of men, to dash him against the ground, and bruise him, but not to kill him. And then, fixing my eyes on Simon, I said to him: “If I be a man of God, and a real apostle of Jesus Christ, and a teacher of piety, and not of deceit, as thou art, Simon, I command the wicked powers of the apostate from piety, by whom Simon the magician is carried, to let go their hold, that he may fall down headlong from his height, that he may be exposed to the laughter of those that have been seduced by him.” When I had said these words, Simon was deprived of his powers, and fell down headlong with a great noise, and was violently dashed against the ground, and had his hip and ankle-bones broken; and the people cried out, saying, “There is one only God, whom Peter rightly preaches in truth.” And many left him; but some who were worthy of perdition continued in his wicked doctrine. And after this manner the most atheistical heresy of the Simonians was first established in Rome; and the devil wrought by the rest of the false apostles also.  

How the Heresies Differ from Each Other, and from the Truth.

X. Now all these had one and the same design of atheism, to blaspheme Almighty God, to spread their doctrine that He is an unknown being, and not the Father of Christ, nor the Creator of the world; but one who cannot be spoken of, ineffable, not to be named, and begotten by Himself; that we are not to make use of the law and the prophets; that there is no providence and no resurrection to be believed; that there is no judgment nor retribution; that the soul is not immortal; that we must only indulge our pleasures, and turn to any sort of worship without distinction. Some of them say that there are many gods, some that there are three gods without beginning, some that there are two unbegotten gods, some that there are innumerable Æons. Further, some of them teach that men are not to marry, and must abstain from flesh and wine, affirming that marriage, and the begetting of children, and the eating of certain foods, are abominable; that so, as sober persons, they may make their wicked opinions to be received as worthy of belief. And some of them absolutely prohibit the eating of flesh, as being the flesh not of brute animals, but of creatures that have a rational soul, as though those that ventured to slay them would be charged with the crime of murder. But others of them affirm that we must only abstain from swine’s flesh, but may eat such as are clean by the law; and that we ought to be circumcised, according to the law, and to believe in Jesus as in an holy man and a prophet. But others teach that men ought to be impudent in uncleanness, and to abuse the flesh, and to go through all unholy practices, as if this were the only way for the soul to avoid the rulers of this world. Now all these are the instruments of the devil, and the children of wrath.  

Sec. III.—The Heresies Attacked by the Apostles

An Exposition of the Preaching of the Apostles.

XI. But we, who are the children of God and the sons of peace, do preach the holy and right word of piety, and declare one only God, the Lord of the law and of the prophets, the Maker of the world, the Father of Christ; not a being that caused Himself, or begat Himself, as they suppose, but eternal, and without original, and inhabiting light inaccessible; not two or three, or manifold, but eternally one only; not a being that cannot be known or spoken of, but who was preached by the law and the prophets; the Almighty, the Supreme Governor of all things, the All-powerful Being; the God and Father of the Only-begotten, and of the First-born of the whole creation; one God, the Father of one Son, not of many; the Maker of one Comforter by Christ, the Maker of the other orders, the one Creator of the several creatures by Christ, the same their Preserver and Legislator by Him; the cause of the resurrection, and of the judgment, and of the retribution which shall be made by Him: that this same Christ was pleased to become man, and went through life without sin, and suffered, and rose from the dead, and returned to Him that sent Him. We also say that every creature of God is good, and nothing abominable; that everything for the support of life, when it is partaken of righteously, is very good: for, according to the Scripture, “all things were very good.” We believe that lawful marriage, and the begetting of children, is honourable and undefiled; for difference of sexes was formed in Adam and Eve for the increase of mankind. We acknowledge with us a soul that is incorporeal and immortal,—not corruptible as bodies are, but immortal, as being rational and free. We abhor all unlawful mixtures, and that which is practised by some against nature as wicked and impious. We profess there will be a resurrection both of the just and unjust, and a retribution. We profess that Christ is not a mere man, but God the Word, and man the Mediator between God and men, the High Priest of the Father; nor are we circumcised with the Jews, as knowing that He is come “to whom the inheritance was reserved,” and on whose account the families were kept distinct—“the expectation of the Gentiles,” Jesus Christ, who sprang out of Judah, the Son from the branch, the flower from Jesse, whose government is upon His shoulder.  

For Those that Confess Christ, But are Desirous to Judaize.

XII. But because this heresy did then seem the more powerful to seduce men, and the whole Church was in danger, we the twelve assembled together at Jerusalem (for Matthias was chosen to be an apostle in the room of the betrayer, and took the lot of Judas; as it is said, “His bishopric let another take”). We deliberated, together with James the Lord’s brother, what was to be done; and it seemed good to him and to the elders to speak to the people words of doctrine. For certain men likewise went down from Judea to Antioch, and taught the brethren who were there, saying: “Unless ye be circumcised after the manner of Moses, and walk according to the other customs which he ordained, ye cannot be saved.” When, therefore, there had been no small dissension and disputation, the brethren which were at Antioch, when they knew that we were all met together about this question, sent out unto us men who were faithful and understanding in the Scriptures to learn concerning this question. And they, when they were come to Jerusalem, declared to us what questions were arisen in the church of Antioch,—namely, that some said men ought to be circumcised, and to observe the other purifications. And when some said one thing, and some another, I Peter stood up, and said unto them: “Men and brethren, ye know how that from ancient days God made choice among you that the Gentiles should hear the word of the Gospel by my mouth, and believe; and God, which knoweth the hearts, bare them witness. For an angel of the Lord appeared on a certain time to Cornelius, who was a centurion of the Roman government, and spake to him concerning me, that he should send for me, and hear the word of life from my mouth. He therefore sent for me from Joppa to Cæsarea Stratonis; and when I was ready to go to him, I would have eaten. And while they made ready I was in the upper room praying; and I saw heaven opened, and a vessel, knit at the four corners like a splendid sheet, let down to the earth, wherein were all manner of four-footed beasts, and creeping things of the earth, and fowls of the heaven. And there came a voice out of heaven to me, saying, Arise, Peter; kill, and eat. And I said, By no means, Lord: for I have never eaten anything common or unclean. And there came a voice a second time, saying, What God hath cleansed, that call not thou common. And this was done thrice, and the vessel was received up again into heaven. But as I doubted what this vision should mean, the Spirit said to me, Behold, men seek thee; but rise up, and go thy way with them, nothing doubting, for I have sent them. These men were those which came from the centurion, and so by reasoning I understood the word of the Lord which is written: ‘Whosoever shall call on the name of the Lord shall be saved.’ And again: ‘All the ends of the earth shall remember, and turn unto the Lord, and all the families of the heathen shall worship before Him: for the kingdom is in the Lord’s, and He is the governor of the nations.’ And observing that there were expressions everywhere concerning the calling of the Gentiles, I rose up, and went with them, and entered into the man’s house. And while I was preaching the word, the Holy Spirit fell upon him, and upon those that were with him, as it did upon us at the beginning; and He put no difference between us and them, purifying their hearts by faith. And I perceived that God is no respecter of persons; but that in every nation he that feareth Him, and worketh righteousness, will be accepted with Him. But even the believers which were of the circumcision were astonished at this. Now therefore why tempt ye God, to lay an heavy yoke upon the neck of the disciples, which neither we nor our fathers were able to bear? But by the grace of the Lord, we believe we shall be saved, even as they. For the Lord has loosed us from our bonds, and has made our burden light, and has loosed the heavy yoke from us by His clemency.” While I spake these things, the whole multitude kept silence. But James the Lord’s brother answered and said: “Men and brethren, hearken unto me; Simeon hath declared how God at first visited to take out a people from the Gentiles for His name. And to this agree the words of the prophets; as it is written: ‘Afterwards I will return, and will raise again and rebuild the tabernacle of David, which is fallen down; and I will rebuild its ruins, and will again set it up, that the residue of men may seek after the Lord, and all the nations upon whom my name is called, saith the Lord, who doth these things.’ Known unto God are all His works from the beginning of the world. Wherefore my sentence is, that we do not trouble those who from among the Gentiles turn unto God: but to charge them that they abstain from the pollutions of the Gentiles, and from what is sacrificed to idols, and from blood, and from things strangled, and from fornication; which laws were given to the ancients who lived before the law, under the law of nature, Enos, Enoch, Noah, Melchizedek, Job, and if there be any other of the same sort.” Then it seemed good to us the apostles, and to James the bishop, and to the elders, with the whole Church, to send men chosen from among our own selves, with Barnabas, and Paul of Tarsus, the apostle of the Gentiles, and Judas who was called Barsabbas, and Silas, chief men among the brethren, and wrote by their hand, as follows: “The apostles, and elders, and brethren, to the brethren of Antioch, Syria, and Cilicia of the Gentiles, send greeting: Since we have heard that some from us have troubled you with words, subverting your souls, to whom we gave no such commandment, it has seemed good to us, when we were met together with one accord, to send chosen men to you, with our beloved Barnabas and Paul, men that have hazarded their lives for our Lord Jesus Christ, by whom ye sent unto us. We have sent also with them Judas and Silas, who shall themselves declare the same things by mouth. For it seemed good to the Holy Ghost, and to us, to lay no other burden upon you than these necessary things; that ye abstain from things offered to idols, and from blood, and from things strangled, and from fornication: from which things if ye keep yourselves, ye shall do well. Fare ye well.” We accordingly sent this epistle; but we ourselves remained in Jerusalem many days, consulting together for the public benefit, for the well ordering of all things.  

That We Must Separate from Heretics.

XIII. But after a long time we visited the brethren, and confirmed them with the word of piety, and charged them to avoid those who, under the name of Christ and Moses, war against Christ and Moses, and in the clothing of sheep hide the wolf. For these are false Christs, and false prophets, and false apostles, deceivers and corrupters, portions of foxes, the destroyers of the herbs of the vineyards: “for whose sake the love of many will wax cold. But he that endureth stedfast to the end, the same shall be saved.” Concerning whom, that He might secure us, the Lord declared, saying: “There will come to you men in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits; take care of them. For false Christs and false prophets shall arise and shall deceive many.”  

Who Were the Preachers of the Catholic Doctrine, and Which are the Commandments Given by Them.

XIV. On whose account also we, who are now assembled in one place,—Peter and Andrew; James and John, sons of Zebedee; Philip and Bartholomew; Thomas and Matthew; James the son of Alphæus, and Lebbæus who is surnamed Thaddæus; and Simon the Canaanite, and Matthias, who instead of Judas was numbered with us; and James the brother of the Lord and bishop of Jerusalem, and Paul the teacher of the Gentiles, the chosen vessel, having all met together, have written to you this Catholic doctrine for the confirmation of you, to whom the oversight of the universal Church is committed: wherein we declare unto you, that there is only one God Almighty, besides whom there is no other, and that you must worship and adore Him alone, through Jesus Christ our Lord, in the most holy Spirit; that you are to make use of the sacred Scriptures, the law, and the prophets; to honour your parents; to avoid all unlawful actions; to believe the resurrection and the judgment, and to expect the retribution; and to use all His creatures with thankfulness, as the works of God, and having no evil in them; to marry after a lawful manner, for such marriage is unblameable. For “the woman is suited to the man by the Lord;” and the Lord says: “He that made them from the beginning, made them male and female; and said, For this cause shall a man leave his father and his mother, and shall cleave unto his wife: and they two shall be one flesh.” Nor let it be esteemed lawful after marriage to put her away who is without blame. For says He: “Thou shalt take care to thy spirit, and shalt not forsake the wife of thy youth; for she is the partner of thy life, and the remains of thy spirit. I and no other have made her.” For the Lord says: “What God has joined together, let no man put asunder.” For the wife is the partner of life, united by God unto one body from two. But he that divides that again into two which is become one, is the enemy of the creation of God, and the adversary of His providence. In like manner, he that retains her that is corrupted is a transgressor of the law of nature; since “he that retains an adulteress is foolish and impious.” For says He, “Cut her off from thy flesh;” for she is not an help, but a snare, bending her mind from thee to another. Nor be ye circumcised in your flesh, but let the circumcision which is of the heart by the Spirit suffice for the faithful; for He says, “Be ye circumcised to your God, and be circumcised in the foreskin of your heart.”  

That We Ought Not to Rebaptize, Nor to Receive that Baptism Which is Given by the Ungodly, Which is Not Baptism, But a Pollution.

XV. Be ye likewise contented with one baptism alone, that which is into the death of the Lord; not that which is conferred by wicked heretics, but that which is conferred by unblameable priests, “in the name of the Father, and of the Son, and of the Holy Ghost:” and let not that which comes from the ungodly be received by you, nor let that which is done by the godly be disannulled by a second. For as there is one God, one Christ, and one Comforter, and one death of the Lord in the body, so let that baptism which is unto Him be but one. But those that receive polluted baptism from the ungodly will become partners in their opinions. For they are not priests. For God says to them: “Because thou hast rejected knowledge, I will also reject thee from the office of a priest to me.” Nor indeed are those that are baptized by them initiated, but are polluted, not receiving the remission of sins, but the bond of impiety. And, besides, they that attempt to baptize those already initiated crucify the Lord afresh, slay Him a second time, laugh at divine and ridicule holy things, affront the Spirit, dishonour the sacred blood of Christ as common blood, are impious against Him that sent, Him that suffered, and Him that witnessed. Nay, he that, out of contempt, will not be baptized, shall be condemned as an unbeliever, and shall be reproached as ungrateful and foolish. For the Lord says: “Except a man be baptized of water and of the Spirit, he shall by no means enter into the kingdom of heaven.” And again: “He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” But he that says, When I am dying I will be baptized, lest I should sin and defile my baptism, is ignorant of God, and forgetful of his own nature. For “do not thou delay to turn unto the Lord, for thou knowest not what the next day will bring forth.” Do you also baptize your infants, and bring them up in the nurture and admonition of God. For says He: “Suffer the little children to come unto me, and forbid them not.”